The distinction, however, may conveniently be accepted with regard to the principles that underlie the various forms of the doctrine.

The classification, however, is not quite satisfactory when applied to writers for many Hedonists combine the egoistic with the altruistic principle. ExpositionĬontemporary Hedonists are sometimes classed into egoistic and altruistic. Herbert Spencer adopted into his evolutionary theory of ethics the principle that the discriminating norm of right and wrong is pleasure and pain, though he substituted the progress of life for the hedonistic end. The revival of hedonistic principles in our own times may be traced to a line of English philosophers, Hobbes, Hartley, Bentham, James Mill, John Stuart Mill, the two Austins, and, more recently, Alexander Bain, who are popularly known as Utilitarians.

It accelerated the destruction of pagan religious beliefs, and, at the same time, was among the forces that resisted Christianity. With the decay of old Roman ideals and the rise of imperialism the Epicurean philosophy flourished in Rome. Epicurus taught that pain and self-restraint have a hedonistic value for pain is sometimes a necessary means to health and enjoyment while self-restraint and prudent asceticism are indispensable if we would secure for ourselves the maximum of pleasure (see EPICUREANISM). He also conferred more dignity on the hedonistic doctrine by combining it with the atomic theory of matter and this synthesis finds its finished expression in the materialistic determinism of the Roman poet Lucretius. To the Cyrenaic succeeded the School of Epicurus, who emphasized the superiority of social and intellectual pleasures over those of the senses. His followers, however, reduced the system to a plea for self-indulgence (see CYRENAIC SCHOOL OF PHILOSOPHY). By pleasure he meant not merely sensual gratification but also the higher forms of enjoyment, mental pleasures, domestic love, friendship, and moral contentment. He taught that pleasure is the universal and ultimate object of endeavour. The father of Hedonism was Aristippus of Cyrene. The name given to the group of ethical systems that hold, with various modifications, that feelings of pleasure or happiness are the highest and final aim of conduct that, consequently those actions which increase the sum of pleasure are thereby constituted right, and, conversely, what increases pain is wrong. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99. Please help support the mission of New Advent and get the full contents of this website as an instant download.

Ethical hedonism